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Being interested.

Why come to me to see yourself?…The mirror is more efficient a tool if the use is proper, the reflection being the opposite to which you are used to, and which makes you the best candidate to hear my next thought pattern…Crazy is not a truth, merely someone’s opinion as a statement of fact, and which still seems to unfairly hold water in the legal regards of sanity and human fiction…It is difficult to believe the plight of the average human being is real, as long as the perspective comes from one who seems to be stereotypically superior to others, or they at least must feel that they are superior to others…True nobility is not an attention hog, and it does not merely do things for show, chivalry is in the gestures of the truly humane…Those who can honestly define their thoughts around such concepts as caring, can be rare though worthwhile friends to be had, but woe be to those that should run among the crowd not cautious…So why am I interested in casual nonsense the like of which can drive others to the brink of insanity, that intolerable state of perpetual tension, you can see the world around you but do you trust it?…The ghost of attentions past, the ideas that made sense in a state of near-bliss revelry that cannot be helped, but more so moments of revelation in understanding a core truth…Am I talking out of my ass again?…That depends upon those interested and open-minded enough to want to understand this, the points of view vary in shear volume of human beings to perceive, and so begins the tumultuous spiral of relevancy…My interest is divided between the relevant and the irrelevant, but not too often am I able to resolve the infrequency that the two cohere, that the two ideologies would collide into a single straight frame of mind…Getting tired of all the self-serving skulduggery that betrays this skin…I am selfish, but that does not need to be the pervading focus when taking care of the day-to-day affair…I find myself hopelessly annoyed too often by life’s affectations beyond self…

Thanks, khet.